Tuesday, November 27, 2012

Nature, Food and God


Once upon a time, in the Garden of Eden, when Adam and Eve wanted something to eat, they picked it off the nearest tree. Nowadays, we pick it off a supermarket shelf. There’s something wrong with this picture.

I think that God designed us to interact with nature. When we do so, there is a spiritual dimension to that interaction. These sound like religious sounding words, but I don’t want to suggest that only people of faith have this spiritual dimension to nature. It can also apply to people without faith – sometimes more so.

One of the ways we can choose to live more natural lifestyles is through the food we eat. Many people in the western world don’t eat nearly enough food that could be considered at all natural. It has been processed, modified and added to. Even fresh fruit and vegetables that we buy from our supermarkets may not be as natural as we think it is.

But it’s not just a matter of what we eat. It’s also how the food that we eat comes to us. When we buy food from the grocery store, we are pretty much removed from the whole food process. However, when we grow food ourselves, we are part of that process. There is something a lot more natural, rewarding and spiritual about getting our food in this way. Stuff that just can’t be bought in a jar.

One of the other aspects of food that we often forget is the cost. No, I don’t mean the total price when you go through the checkout. But the complete costs to the world and to the environment is buying processed, packaged food from supermarkets. There are the costs of transport, processing and packaging (in terms of environmental costs, using up of resources such as oil, carbon emissions). When you pick up a product off the shelves, it is worth asking yourself how much is this costing the world?

Christians are taught to be good stewards. I don’t believe this just applies to how we use our money and whether we use it wisely. Although this is important. It also applies to how we take care of the world around us. We must make the best choices with what we have. We should also be good stewards of our body. When we eat natural foods, we are taking care of our body in the best possible way. As well as this, I think Christians should be people who try to give more and take less. We should think about this in everything we do – and this includes the food we eat.

Growing a vegetable garden or fruit trees is one way that we can interact with nature, eat more natural food and decrease the cost to the world in terms of our consumption. Food grown by yourself doesn’t have far to go before it is eaten. There is far less cost in terms of transport and processing. You also know that the food you are eating has not been modified or added to in any way.

Not everyone can grow their own vegetable garden. However, there are other options. Many communities have community gardens, where people can come and work in the gardens. It’s worth seeing if there’s one near you. Or if not, why not get one started? Farmers markets are also a better place to buy fruit and vegetables than the supermarket. When you buy from a farmers markets, the people selling their products are local. That means the food has not traveled as far. Also, because they were themselves involved in the growing of the food, you can ask them about how it was grown. Try doing that to the checkout operator at the supermarket.

We’re not in the Garden of Eden anymore. And let’s face it, no matter how hard we try, very few of us are going to succeed in leading completely natural lifestyles. But the closer we get to this, the better we will feel – both physically and spiritually. I think it’s worth creating our own little Garden of Edens whenever we can. 







Thursday, November 15, 2012

Moments of Beauty


A young boy trips over and skins his knee. He takes a big breath, fuelling himself for a very long cry, gives his mother a quick glance to make sure she’s watching – and then spots a butterfly. He stares at in wonder, as his pain is forgotten and the opportunity to get attention is missed. He is having a moment of beauty. The mother has her own moment of beauty. On her way to comfort her child, she stops and simply enjoys the look upon her son’s face.

Moments of beauty are like that. You are so caught up in something beautiful that you forget your own worries, your own fears and your own desires. All the thoughts that were fighting with each other inside your head simply disappear. You forget about ‘me’ for a while. You forget about everything. You simply enjoy the beauty.

The best example of a moment of beauty is the mother who looks into her newborn baby’s eyes. Regardless of how many moments of beauty I have in my life, nothing will ever compare to that experience. In fact, I doubt very much whether anyone is ever captivated quite so much as a woman who first looks into her child’s eyes. The pain of labour is completely forgotten. The worries and fears about how she will actually raise her child no longer seem that important. To say you lose yourself is a cliché, but sometimes a cliché best expresses the truth. The new mother really does lose herself. When a mother looks at her newborn, she doesn’t think of who she is or what she wants. There are no thoughts at all, well not in words. Just an overwhelming feeling of love and wonder.

Moments of beauty don’t have to be centred around some amazing experience, like giving birth to a child. They happen all the time. They can be big or small. Sitting on the beach watching the sunset. A flock of birds flying overhead. Looking at a waterfall. Attending a school assembly and hearing children sing. Listening to the solo of a classically trained singer. A moment of silence at the end of a hectic day. Walking into an old church and feeling the impact of awe, magnificence and wonder.

The other day, I was standing outside the shopping centre, when a young couple walked past. I can’t remember what I was thinking about at that moment, but I’m sure I considered it terribly important at the time. But as soon as I saw them, I stopped thinking. Now they were attractive, but I wouldn’t say they were stunning. But there was something about their faces and their body languages that really moved me. There seemed to be an ease there that you very rarely find. They looked at each other as if they really understood the value of the other person. Not stunning, no. But definitely beautiful, even if it’s not the kind of beauty that can be captured in photographs.

I have been calling them moments of beauty, but I most often think of them as moments that touch the soul. Because that’s what I think they are. When something captivates you with its beauty, I believe it’s felt more with the soul, than with the body. They are the times when our spirit finally gets our flesh to shut up for a moment. And it’s when our flesh is quiet, that I think God is mostly likely to tap us on the shoulder and remind us that he’s still there.

There is a passage in the bible that always makes me think of moments of beauty. It is found in 1 King 19:11-12.

Then He said, “Go out, and stand on the mountain before the LORD.” And behold, the LORD passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake; and after the earthquake a fire, but the LORD was not in the fire; and after the fire a still small voice.

I’m not quite sure why it makes me think of beauty, because there is certainly nothing in there that is beautiful. I think it’s that still small voice at the end. When we do have a moment of beauty, or a moment that touches the soul, we can sometimes hear that still small voice. It’s like God’s gently whispering in our ear. But we have to pay attention or we miss it. And most of the time, we’re not paying attention.

Whether we’re paying attention or not, I think moments of beauty are God’s way of reminding us that this life and this flesh are not all that matters. When we ignore our flesh, we can begin to pay attention to our spirit. When we lose ourselves, we may just end up finding God.




Sunday, November 11, 2012

The importance of the Sabbath


            Most people would agree that at least some of the Ten Commandments have value. Do not murder. Do not steal. They make sense - whether you belong to the Judeo-Christian tradition or not. But then there are others that apparently seem worthless. And at the top of that list might be keeping the Sabbath. Even Christians often don't do a good job of following that one. And many people would barely give it a thought.
            But there are good reasons why we should start taking this commandment seriously again. I'm not talking here from a religious perspective. Like do not murder and do not steal, it makes sense - whether you're a Jew, Christian, Sikh, Agnostic or Atheist. Keeping the Sabbath contributes to the wellbeing of ourselves, our communities and the earth.
            But in order to understand why we should take this commandment seriously, we need to really understand what the Sabbath was for. Yes, it was for worshipping God. And from a Judeo-Christian perspective, that's important. But as I'm suggesting it's beneficial for everyone, regardless of religious affiliation, there has to be more to it than that. In fact, I think one of the reasons why this is the most neglected commandment is that we have narrowed it down to just worshipping God, which is even narrowed down further to 'going to church'. Christians believe they're obeying the commandment if they go to church on Sundays. People who don't accept the Judeo-Christian God figure they don't go to church and therefore it doesn't apply. But the Sabbath is meant for so much more than that.
            The next thing we can say about the Sabbath is it is a day when we do not work. For some, this meant a whole heap of rules about what could and couldn't be done on the Sabbath. For others, it simply meant not doing paid work. In my opinion, both miss the point. And neither approach actually considers what the Sabbath is for.
            So what is the purpose of the Sabbath? Besides worshipping God, we might also say its purpose is to rest. And this rest is not just something we should do ourselves, but something we must let others do. Exodus 23:12 says that on the Sabbath it is not just we ourselves who must rest, but also oxen, donkeys, servants and migrant workers. And just before that it says that after every seven years, the land itself must rest. The Sabbath is not just about us. It's about letting everyone rest. It's about letting the earth itself rest.
            But what might this mean in a 21st century context, where most of us don't have oxen or donkeys or servants or migrant workers? Well the point is not really about the oxen or the donkeys or the servants or the migrant workers. It's that everyone and everything (including animals and the earth) needs a chance to rest. And if we do want to think about it in a 21st century context, we need to ask what drain we are making on other people and the land? Could we perhaps replace servants and migrant workers for the people we expect to be working in stores on Sundays? Could we replace oxen and donkey for the electricity we are constantly using? Does everything always have to be in production mode for us or are we willing to give things a break?
            Thinking about the Sabbath in this way, rather than just as something we ourselves personally must do, makes us realise that rest is not just the cessation of work. Keeping the Sabbath should benefit everything and everyone. The commandment to keep the Sabbath then is not just a prohibition to work, but a commandment to participate in the benefits that Sabbath-keeping brings.
            To rest on the Sabbath may mean 'not doing certain things', but it also means to do others. We take a break from the type of things that produce goods, make money and drain the earth's resources and instead we participate in other types of activities - the kind of activities that refresh and renew us and that do not put unnecessary burdens on others.
            The inclusion of everything in the Sabbath rest also shows us that everything must have a chance to simply be. In fact, if we go back to the original day that God rested in the creation story, we can see that for seven days God created things and then he rested. This does not just mean that God stopped working. It also means that Creation, which was changing, becoming, progressing, doing, also got a chance to simply be. It no longer had to become something or do something.
            To say what constitutes rest and work is difficult because what is hard work for someone may mean rest and recreation for someone else. But if we are to truly keep the purpose of the Sabbath, we do need a break from anything that stresses us and frustrates us, and we need to choose instead those things that renew and refresh us. We also need to realise that we don't need to be constantly doing something. We just can stop, breathe and appreciate.
            The Sabbath then becomes a time when we stopping putting unnecessary demands on the earth. It becomes a time when we stop expecting so much from other people and simply enjoy their presence. It also becomes a time when we give ourselves permission to take a break from our to-do lists, to relax and laugh and appreciate the world around us.
            Perhaps the reason why the commandment to keep the Sabbath is so neglected is that we don't like simply being. We like to be achieving things, doing things, going somewhere or making progress. And we judge things (and people) on how useful or productive they are. The Sabbath not only gives us a break from this type of mentality, but it shows that people, animals and the earth have value in and of themselves. They don't need to be doing something to be important. And nor do we. Just to be is enough.
            The importance of the Sabbath commandment may not be as evident as do not murder or do not steal, but it is important nonetheless. When we stop making demands on the land, on others and on ourselves, when we value everything and everyone for what they are not what they do, we and the whole earth community flourishes.
            Keeping the Sabbath wasn't just a commandment designed to get people worshipping God. Like many of the other commandments, it would benefit the community and the individuals within it. While we may have different opinions on the importance of the Sabbath, many of us can agree that the wellbeing of ourselves, our communities and our planet is important. Keeping the Sabbath helps us do this - whether we believe in God or not.
           



Tuesday, November 6, 2012

Accepting Limitations


We all have limitations or things in our life that we don't like. The general tendency is to try and change these things. Sometimes that's a good approach for some things need to be changed. But often this change is aided by consumer products and services. And consumerism itself fuels our dissatisfaction with our lives. And it is that dissatisfaction that also prevents us from accepting the limitations of the earth.

While listening to a prison chaplain talk about his experiences the other day, the phrase 'life sentence' jumped out at me. The thought of someone who can never get what he wants (freedom), and needs to accept his situation will last for his entire life, seemed quite terrible to me. How would he find joy, peace and hope? The only way he could find any degree of contentment would be if he learned to accept his situation. Fighting against it and wanting to be free would only make him miserable.

Christians often use prison cells as a metaphor for breaking free of certain things in our life. And it can be quite a good metaphor. There are some things we need to break free from. However, if we see everything as a prison cell that we do need to break free from, then maybe we lose our ability to find peace, joy and hope where we are. Maybe we are too busy fighting our cells that we miss the opportunity to appreciate what we do have and work within our limitations.

Nowhere is the dissatisfaction with our lives more apparent than in the area of appearance. Got brown hair and want blonde? Dye it. Got brown eyes and want blue? There's coloured contacts for that. Don't like your boobs or your nose or your face? Get plastic surgery. I could go on but you get the picture.

Consumerism fuels this dissatisfaction with the way we look. The more dissatisfied people are with their appearance, the more consumer products and services they buy. But it also makes us unwilling to accept any aspect of our appearance we don't like - even the ones we can't change. I admit, I've sometimes felt hard done by because God didn't make me tall, blonde, slim and beautiful. When I do that, I not only end up frustrated and discontent, but I ignore all the very good qualities God has given me. I'm too busy looking at what I don't have and what I want to see changed.

Let's look at something completely different - comfort. If we're unwilling to accept anything we don't like, then we must be comfortable all of the time. When we exercise, we prefer to be in air-conditioned, enclosed gyms rather than out in the outdoors. We like outings where all the unpleasantness has been taken away. Our houses must be perfectly comfortable. We don't like to be too hot or too cold. We're no longer willing to accept the limitations of the weather or the seasons. So we crank up our air-conditioner to achieve the desired temperature. All of this uses energy.

And speaking of energy, we are also not willing to accept the limitations of the planet. Our desire to change our life and situation - through the consumer products we buy and the energy we use - often has a detrimental effect on the earth. But rather than limiting our impact, we demand that the earth continue to give us what we want to make our lives as "perfect" or as "easy" as possible. And we pretend that it will always do so.

It won't. The earth is a prison cell. Oh yes, it's a beautiful prison cells. It has wonders and delights and can give us everything we need if we take care of it. And it's not the kind of prison cell I want to break free from. But it's a prison cell in the sense that there's nowhere else to go. Humanity doesn't get to escape from earth. We are stuck here.

And we can pretend that the limitations of this earth don't exist. We can refuse to accept them or fight against them. But none of this will do any good. Those limitations will still be there.

Or we can learn to live within those limitations. We can appreciate what we do have, but realise there are limits to it. And when we do learn to live within those limitations, we are more likely to find joy, peace and contentment. We are also more likely to appreciate what we do have and want to take care of it.

Acceptance is not a popular trait in our society. But for the sake of the earth and our own wellbeing, we must cultivate it. Yes, there will be things in our life that we don't like. Yes, there will be limitations imposed upon us that we want to break free from. But life should be about accepting those limitations, rather than believing we must get everything we want.

I have linked our refusal to accept limitations to consumerism. But while I certainly think consumerism has made this human inclination worse, it is not limited to consumerism. The bible tells us that Adam and Eve were given access to every tree and plant in the Garden of Eden except one. Rather than accepting that limitation, they ate the forbidden fruit.

How many of us have thought, if I was in the Garden of Eden, I'd be happy with what I had? Really? We don't seem so happy with what we have at the moment. We're always wanting more, always wanting to change things, always refusing to accept the limitations placed on us.

And to say we don't live in the Garden of Eden is not an excuse. Yes, the Garden of Eden was filled with good things. But so are our lives now. The world is amazing place. Our lives are filled with so many gifts from God. We have nature and relationships and bodies that are just incredible. We have joy and delight and wonder. There is so much to be thankful for.

Let's not ruin what we do have. Let's appreciate it and take care of it. Let us work within the limitations of the earth. And let us cultivate those traits of acceptance and gratitude. There may be things in our lives and our world that we don't like. But if we learn to accept what we do have, we will also learn that there is much in our lives and our world that we love. There is much in our lives and our world that we should appreciate and preserve.